Raiding Stars For A Vision

(This column is posted at www.StevenSavage.com and Steve’s Tumblr.  Find out more at my newsletter.)

I’m a fan of Rifftrax and Mystery Science Theater 3000. This is because I love B movies and odd things, often they’re more revealing of the human condition than supposedly “good” and “popular” things. I find the humor of Riffers often tells us a lot about ourselves – be they dealing with a flawed movie or a popular one like the Rifftrax crew does.

Recently, I attended a Rifftrax of the half-Kickstarted film Star Raiders: The Adventures of Saber Raine. It was a film that was difficult to classify, and though the Riffing was fun, there’s a considerable amount to learn from this film. Three people cracking insightful jokes isn’t enough to really dive into what this was – and why it could have been better.

The film itself seemed to be an attempt to do pulp science fiction – it was essentially a 21st-century attempt to do a kind of 80’s-direct-to-video take on pulp SF. Chisel-jawed Saber Raine, former military space hero turned mercenary, is hired to rescue a prince and princess from a mysterious alien and his legion of cyborg zombies. There is, of course, more to the story as our hero and his group battle towards their targets on a war-torn world.

By description? It sounds like it should be a lot of fun. In reality, Star Raiders was a strange patchwork of things that never felt fully executed, a pile of ideas and scenes and concepts. It was a film that felt like its creators never fully realized it, partially because there were limits on money and actors, but partly as they didn’t quite seem to know what they wanted. I had fun – I would have enjoyed it on its own as that pushes some of my buttons – but it’s an erratic movie.

For instance, there were wonderfully retro spaceship designs that seemed to have come out of the ’30s and 40’s – and some excellent CGI. There was a villain with an army of cyborg zombies out for vengeance due to a centuries-old injustice – a great reason to raise an army of cyborg zombies. At least one swordfight appeared onscreen as per unwritten rules of pulp SF. Dramatic backstories were the order of the day as we find out the history of an alien race.

Sounds fun? Except . . .

The script managed to be sparse then over the top. Worldbuilding was dropped on us in giant globs between scenes that weren’t that needed. A few actors needed more coaching, even though some were obviously giving their all. Things got almost-explained. Some plot twists (such as a romance) seemed grafted on for no good reason. The feel of the film veered wildly, as if unable to settle on how its inspirations should work.

Star Raiders is a film that should have been better than it was, even when it managed to overcome its flaws. It was clear some of the cast was fighting to make it work no matter what. I was very impressed with martial artist Tyler Weaver Jr. – though it was clear his acting skills needed work, he charged ahead with a loveable lack of inhibition and some serious action skills.

So I began asking myself – what would have made it work? Quickly, I came to realize something that my friend Serdar summarized as follows:

“The greatest entertainments of any era either totally embody their moment in time, or seem outside of time altogether.”

Star Raiders was the child of many parents, many inspirations – from the ’30s to the 21st century. But they never quite gelled, never came together. It felt disjointed, as if the people behind it didn’t know what it should be, but thought they did. Perhaps it’s history – having to be finished on Kickstarter – was part of it.

I wanted to like it. Like Wolfcop and Manborg, it was an attempt to embrace something cheesy and fun and sincere. In fact, I did kind of like it, in the sense I could feel the heartbeat beneath the surface – it wanted to be a retro SF adventure but never settled on how.

It didn’t achieve the feel of a given decade, being a patchwork of inspirations. There was passion there, but unfocused, embracing neither a given decade nor a coherent fusion.

It had a lot of story but didn’t seem to know what it wanted to do with it. It was clear there was an attempt at worldbuilding, establishing an entire galaxy of people and politics. Someone loved their idea and didn’t know what to do with it.

There were obvious budget issues but forget those. The staff didn’t seem to care, and I respect that – it didn’t stop them.

Some actors needed to do better; clearly, some coaching was needed. It didn’t stop them, which I respect.

When I look it over, I think what Star Raiders lacked was not money or talent or enthusiasm – it charged on uninhibitedly. It was that its staff needed to sit down and figure out what they wanted. Was it going to be more of a given genre? Was it going for a more timeless feel? How would the intricate worldbuilding come out to enforce the feeling?

Star Raiders, despite its pause for Kickstarter funds, felt like what it really needed was a pause for everyone to figure out what it was at heart, to grasp that enthusiasm beneath the idea and weave it into something stronger.

The lesson here is the one Serdar stated. You can go for a feel for a time, or you can touch on the timeless. You might even be able to weave several times together as Star Raiders attempted. But to create a work, you have to know what to embrace to bring it out; you need a vision, a sense of place, of where you’re going.

For me, I wish the crew behind Star Raiders and films like them well. May they find their vision (and perhaps their sequels) and embrace it. We all need a place to go, creatively.

Steven Savage

The False Intimacy Of Media

(This column is posted at www.StevenSavage.com and Steve’s Tumblr.  Find out more at my newsletter.)

Earlier I posted on how there’s two different ways to connect to Media. I summed it up roughly as follows:

  • Known Connections: A fiction reaches us as it triggers existing associations, such as tropes.
  • Created Connections: A fiction makes us see things anew, creating new associations and ideas.

Today I’d like to focus on the Known Connections, those cases where a media gets us interested because it contains known content, common ideas, and so on. I believe these kinds of metal associations with the media we consume explains one reason people get so addicted and defensive about their comics, books, movies, etc.

Consider how it feels when something “pushes your buttons” (in a good way) when you consume media. It feels good, it feels right, it feels as if it’s “for you.” Connection to a piece of media is an intimate experience.

Now, consider how media can throw Known Connections at you. That kind of story you can’t put down. That kind of character you always like. That obvious twist you still crave. The right media can pile on things you’ve seen before – and still get you to consume it because it’s the right pile of things.

Or in short, we all know that we will read the biggest mass of repetitive, unoriginal, done-it-all-before stuff if it hits the right spots. We might not want to admit it, but we will.

That explains, in part, why some people get so defensive of certain media that are, bluntly, pandering. It’s all the stuff they like, in a mass, wrapped up in a bow. They might not even be aware of how they’re pandered to, as that piece of media feels so right.

(And no, you’re not immune to this. I know I’m not.)

But there’s something else going on here. I think this love of media that pushes our buttons also leads to a sense of intimacy with the creator(s) and the people involved.

When we discover a piece of media that hits all the right spots (even if those spots have been hit a lot before), we also feel a sense of connection. Someone got all our focuses and loves right. Someone gave us what we wanted, even if we sort of have had it all before.

When you have that feeling, it’s a feeling of intimacy, of connection. It’s too easy to assume that this intimate feeling is, well, real. You probably don’t know the author. The media you chose, bluntly, is not that original (or is just pandering). Still, that connection feels right.

Looking this over, I think I understand why some people get obsessively protective of some media, authors, and actors. It does everything they like in the way they like. It feels intimate, it may even feel like it’s just for you.

It’s not, of course. But perhaps this explanation can help us navigating having discussions with people so attached to a piece of media.

Steven Savage

You Ain’t Getting Rid Of Politics In Media: Part 1

(This column is posted at www.StevenSavage.com and Steve’s Tumblr.  Find out more at my newsletter.)

Raise your hand if you ever had someone tell you that they want people to “keep their politics out of books/comics/games/tv” and so on. Now, put it down. I can’t see it, so it didn’t help.

But despite the fact that I can’t see if you raised your hand, I’m pretty sure you did, if only spiritually. It’s a plague of modern media (at least as I write this in 2019) that people complain about politics in their hobby media. Complaining seems to be it’s own form of media, which is quite an overload of irony, but i digress.

If you, like me, have been curious about this phenomena, you’ll notice most of the complaints are not about politics in general, but certain kinds of politics. In short, most complainers are people not against politics, but against politics about anyone not like them, and politics that might disturb their sense of the world. I could go into the various demographics of this but let’s go to the idea that politics can be left out of media.

It cannot. It is impossible.

Politics is about how humans interact, make decisions, conflict, identify, and so on. If your story involves people there will be politics, even if its of the smaller personal kind.

Politics also is about how we understand the world, from hard-edged ideologies to general assumptions. We all drag those into our works – if we’re aware, they become informed decisions from our lives. If not, well . . . you get the idea.

Politics will be in everything, even if they’re awful ill-informed politics.

Because I’m a fanatic for good worldbuilding, I feel confident in saying every work of fiction created will have politics. It’s just a question of they’re thought out, explored, extrapolated, and understood by the author. Any attempt to leave them out is a failure of creativity – because they will be there, they’ll just be unexamined.

Let’s give an example. I’m going to take a common genre/trope popular in anime and videogames. Isekai – the whole “person from our world sent to another.”

Specifically, let’s go super-tropey. We want to do a story which has the usual generic Demon Lord attacking a fantasy realm, and people from our world for some reason are yanked in to fight him. If you’re not familiar with this setup, you’ve somehow managed to avoid wide swaths of anime, manga, and some video games.

At the same time, how can this simple setup involve politics? It’s sort of escapsim/wish fullfillment slathered on top of tropey but fun fantasy.

So let’s see why it’s political.

First, let’s talk the Demon Lord. Just how does one being become a threat to this entire planet? How are his armies arranged? Why is he followed? Why is there only one? Yes, even when you’re designing a generic Demon Lord you have to ask questions that verge on the political – how is his life and armies organized to even be a threat?

Now, as this is a fantasy world, the fact there’s a Demon Lord tromping around immediately brings up supernatural politics. What are the various gods, deities, other demons, ancient wizards, and so on doing to stop this Beelzebubian Bozo? I mean, you’d think they’d get involved. In short, to design a world like this in detail you have to give some thoughts to . . . supernatural politics.

On top of all of this there’s the regular people caught trying not to get killed by the Demon Lord. Why are they threatened? Why can’t they stop him? How are their societies coping – in fact, what societies do they have? Their politics, pre-Demon Lord and current require some fleshing out to make sense of this all.

Once we figure out this world, you have to then figure out just why people from our world end up in this world fighting evil. I mean be it a goddess or some crazy wizard or the Currents of Destiny, “let’s throw an office temp at the Demon Lord” is not the soundest plan out there. If any people (or human-like gods) were involved in this decision, hopefully they had a good reason and worked it out with their fellows – in short, politics.

Before your hero or heroine even ends up in the first adventure in a story like this, you have a huge amount of political questions to ask. We might not think of them as politics because they don’t involve the various parties and politicians we know, but they are political. They’re the politics of the world you created.

Finally, once your hero(es) and heroine(s) arrive, how does the world recieve them? Are they ready for those that will save them? Have they been burning through chosen ones like someone with a big bag of chips? How did any recent heros/heroines do and are people ready to trust them?

All this doesn’t even deal with other fantasy politics. Are there non-human sentients like elves and dwarves? Do species crossbreed? How do people cope with various generic Fantasy Monsters? WHere do all these damn dungeons come from? You get the idea.

Now one could ignore these questions and the others generated by this discussion. That’s a decision – a political one to avoid the repercussions of one’s worldbuilding choices. A save-the-world fantasy Isekai that goes by the beats is a political act – the act of excluding extrapolation to hit a series of chosen beats. Those beats are . . . political, because they reflect certain tropes and assumptions. They’re just not thought of.

Politics will be in your media. If you embrace it, you get great media. And if you decide to take things in a certain direction, at least you know why you engineered it the way you did (I’m a big fan of exploring tropes by taking them to certain extremes that make sense). It’s good writing, it’s good worldbuilding.

Of course doing this may force you to face uncomfortable questions. Which may just lead to better writing . . .

Steven Savage